End Date: Tuesday, December 31, 2019
Detail of Still Water in Side Canyon, lake Powell, 2012
In the early 1960s, photographer Eliot Porter photographed Glen Canyon, a stunning landscape slated to be submerged under the waters of the Colorado River with the construction of the Glen Canyon dam. The Sierra Club published a book of the images in mid-1963, called The Place No One Knew, in an attempt to halt the proposed dam. The effort failed, and Lake Powell was created, becoming a bustling recreation area atop the majestic canyonlands.
In their most recent project together, Mark Klett, Byron Wolfe and Rebecca Solnit engaged with Porter’s published work to make a vital statement about climate change. Years of exploration of Lake Powell, making pictures, studying Porter, and learning about the history and future of Glen Canyon produced a body of work in which Solnit’s sparse and effective text is interwoven with Klett and Wolfe’s impressionistic images.
Drowned River: The Death and Rebirth of Glen Canyon on the Colorado, documents both the devastation of the dam project, as well as the unanticipated resilience of the Colorado River.
End Date: Tuesday, December 31, 2019
A Mexican Wolf that has just been collared for purposes of tracking, Arizona, February 2018. Image: Jenna Miller/Cronkite News
Perhaps no other animal in North America has been as controversial as the gray wolf, which once numbered in the millions on this continent. Massive reductions of wolf populations began with the arrival of European settlers. Today, wolves continue to be central in debates about the American ecosystem. Preservationists and environmentalists usually argue for their protection and renewal, while ranchers and their advocates often argue for reduction if not their elimination. The exhibition investigates the biology and history of the Mexican Wolf, focusing on the human/wolf relationship.
End Date: Monday, August 5, 2019
Queen of Diné Pride, Navajo Nation, 2018. Rapheal Begay
The Stonewall Uprising, the 50th Anniversary, on exhibition June 25 - August 5, 2019
This exhibition, created by the non-profit Stonewall fifty-fifty, is a commemoration of the 50th anniversary of the Stonewall Uprising, a galvanizing event in the struggle for LGBT+ civil rights. Included are a recounting of the Uprising, and of LGBTQ+ communities in New Mexico, on the Navajo Nation, and during the Harlem Rennaisance.
End Date: Saturday, July 27, 2019
Servando Gonzales (left) and fellow musicians, ca. 1919. Private Gonzales of Tijeras played the violin in his division, the 19th Infantry, Company E. Photo Courtesy of the New Mexico State Records Center and Archives.
New Mexico achieved Statehood just two years before the Great War, World War I, broke out in Europe in 1914. The global conflict ended with the signing of the armistice on November 11, 1918.
This year, with the 100th anniversary of the signing of the armistice, the New Mexico History Museum opened a permanent exhibition entitled The First World War, guest curated by Devorah Romanek, Curator of Exhibits at the Maxwell, featuring the stories, images and letters home from New Mexicans who served. The Maxwell Museum hosts an abbreviated version of this exhibition.
End Date: Tuesday, March 19, 2019
Unidentified Diné Man and Manuelito,
New Mexico Territory, ca. 1867
By Nicholas Brown & Son
Diné, meaning “The People,” is how the Navajo refer to themselves. The Diné comprise the largest Indigenous nation in North America. Diné Bikéyah, also known as The Navajo Nation, stretches across Utah, Arizona, and New Mexico; at more than 27,000 square miles, it is larger than 10 of the U.S. States.
In 1598 the founding of the Spanish colony of New Mexico changed the lives of the Diné forever, marking the beginning of the often-violent changes brought by settler colonialism. In 1848 the U.S. Army arrived in New Mexico territory, and in 1864 the U.S. government forcibly removed the Diné from their homeland to an impoverished tract of land known as
the Bosque Redondo in eastern New Mexico. This exhibition observes the 150th anniversary of the signing of the Navajo Peace Treaty, which took place on June 1, 1868, after the Diné insisted on being allowed to return home. The Diné are the only Native Nation to successfully use a treaty to retain their homeland.
End Date: Saturday, November 17, 2018
An X-ray of an shotgun wound to the upper arm. Image: Case courtesy of Dr. David Cuete, Radiopaedia.org, rID24457
Mass shootings involving guns have become a fact of American culture. While mass murders happened throughout recorded history, changing civilian gun technology has made the murders more deadly.
However, most gun deaths are not mass shootings. For example, in 2015 gun suicides killed 22,000 Americans, homicides killed 13,000 people, and mass shootings killed 46.
Museums have played a role in the romanticizing of guns, which began with the earliest display of guns in European “Cabinets of Curiosity.” For example, the 17th century Ashmolean collection in Oxford contained numerous firearms, including a musket of the Elizabethan period inlaid with mother-of-pearl and engraved with the heads of Roman emperors. The British Leverian collection in Westminster had early 18th century Turkish guns, and Napoleon III had a Prussian needle gun in his Cabinet of Curiosities. In the late 1800s, Augustus Henry Lane Fox Pitt-Rivers, founder of Oxford’s Pitt Rivers Museum, assembled a large collection meant to trace the evolution of firearms. In the 19th century as museums collected the spoils of colonization, the collection and display of guns and others weapons increased. Military museums, built around armaments amassed for citizen militias and the national military, began housing and displaying enormous collections of guns.
American museums, particularly those that portrayed Western expansion, created exhibitions that glamorized firearms, with persistent themes including the “Kentucky” or “Pennsylvania” Rifle (long rifles), Colt revolvers, and armed outlaws who carried these firearms. Such exhibitions celebrated a gun-slinging American frontier, based in part on historical events, in part on popular legends, and, in part on outright fiction. Museums have not been the only ones romanticizing guns, but their role in this process is undeniable.
Dave Phillips and Devorah Romanek, 2018
End Date: Saturday, April 28, 2018
Samples from DesertArt LAB Pueblo Colorado reclamation project.
Ecologies of Resistance illustrates the artistic process of the DesertArt LAB collaborative’s site-specific ecological installation in the high desert of southern Colorado, through the use of artifacts, archival materials, and botanical samples. The collaborative is transforming a plot of blighted land into a thriving dryland ecosystem that also serves as an edible native landscape. Informed by social sculpture, the collaborative believes artists have the ability to altruistically transform and shape their environments and society. Re-growing ecologies in community space allows for the revitalization of ecological practice and a reimagining of an indigenous dryland cosmology and aesthetic.
About DesertArt LAB:
April Bojorquez has worked in the museum field nationally/internationally as an educator, curator, and researcher. She is based in the San Francisco area and Southern Colorado. Bojorquez is fellow of the Smithsonian Institution’s Latino Museum Studies Program. She is a former faculty of American Ethnic Studies and assistant curator at the Marianna Kistler Beach Museum at Kansas State University.
Matt Garcia’s artistic practice investigates ecology, its relationship to knowledge systems and how media can connect communities to a reclaiming or re-imagining of lost epistemology. Garcia is an assistant professor of Art and Design at Dominican University of California. Garcia was formerly an assistant professor of Digital/Experimental Media in the Department of Art at Kansas State University. Garcia’s work has been presented nationally and internationally at venues such as: Ecole Nationale Supérieure des Beaux-Arts (Paris, France).
End Date: Saturday, March 31, 2018
Last Supper exhibition still by C. Maxx Stevens
Last Supper by C.Maxx Stevens, Seminole/Mvskoke, is a conceptual installation pointing to the negative effect of contemporary diets, and the devastating effect of diabetes throughout native nations. Stevens’ builds a visual narrative based on private and public memories and experiences. The exhibition Last Supper creates a larger social awareness of the epidemic and its dilemma in all of the United States: one out of every six native people will develop diabetes or be affected by the disease. The mixed media installation includes Stevens’ family archives and testimony about the disease and its impact on traditional values and the drastic evolution of diet as well as economy.
C.Maxx Stevens is an Installation artist and Seminole/Mvskoke Nation from the Oklahoma Region. Her art is based on memories of family and culture expressed in three dimensional environments using materials, objects, and technology to build a visual narrative. She is currently an Assistant Professor of Art at the University of Colorado in Boulder, Colorado serving as the Foundation Arts Director in the Art and Art History Department. C.Maxx has been a recipient of many awards and honors such as 2014 Art Matters Grant in New York, New York, 2005 Eiteljorge Fellowship Award. She has exhibited at the Smithsonian American Indian Museum Heye Center in New York City, New York; C. N. Gorman Museum, University of California at Davis, Davis, California; Eiteljorge Museum of Indian Art, Indianapolis, Indiana; Museum of Arts and Crafts, New York, New York; Center for Contemporary Arts, Santa Fe, New Mexico; Institute of American Indian Arts Museum, Santa Fe, New Mexico; Gordon Snelgrove Gallery, University of Saskatchewan, Saskatoon, Saskatchewan, Canada; The Montana Museum of Art and Culture, Missoula, Montana; Boise Art Museum, Boise, Montana; and White Mountain Academy Gallery, Elliot Lake, Ontario, Canada to name a few.
Last Supper is presented in partnership with the IAIA Museum of Contemporary Native Arts and will be on display through March 31, 2018, a reception and gallery talk withC. Maxx Stevens will take place Friday, March 2, from 6 – 7:30 at the Maxwell Museum. The event is free and open to all.
End Date: Saturday, March 10, 2018
Image (detail) Jon Charley "Defend the Sacred"
Native Americans have been resisting colonial and American government impositions since the arrival of colonists in the Americas during the 15th century. Opposition includes events as diverse as the Pueblo Revolt of 1680 and the founding of the American Indian Movement (AIM) in 1968. The current protest at the Standing Rock Reservation in North Dakota against the Dakota Access Pipeline (NoDAPL) is utilizing new strategies, technologies, media, and allies.
The NoDAPL protest began in response to a proposal to build a 1,172 mile long pipeline crossing multiple states, communities, farms, fragile wildlife habitats, and tribal lands. The protest has involved members of more than 100 indigenous tribes as well as non-tribal citizens.
The exhibition features photographs, posters, film, music, news reporting and other works by artists, journalists and activists who have supported or participated and offers a glimpse into life at the camp and shows how artists and protestors use social media to spread the message of protest.
End Date: Saturday, March 3, 2018
(detail) Woman's Oud, mid-20th century, Maxwell Museum of Anthropology Collection
The title of this small but important exhibition is taken from a common refrain chanted at recent protests happening around the country: “No Hate, No Fear, immigrants (or “refugees”) are welcome here!” The protests were a response to the executive ban of immigrants and refugees from Iraq, Syria, Iran, Libya, Somalia, Sudan and Yemen. The protests reflect both a long history of Americans resisting government decisions they find objectionable (starting with the Boston Tea Party of 1773), and the power of social media to unite groups with a common purpose.
In this exhibition, which features both musical instruments from the countries singled out in the original ban and coverage of the protests at airports against the ban, we encourage visitors to contemplate the implications of the ban, as it continues to be debated, litigated, and revised.
End Date: Saturday, March 3, 2018
Many things we use every day, from coffee mugs to iPhones, come from China. The pattern began more than 2,000 years ago, when the Han dynasty promoted the "Silk Road" through central Asia, and the first porcelain objects arrived in Europe in 1338. For almost two centures afterwards porcelain was a rarity, owned mostly by kings and high nobles. Once Portuguese ships reached China in the early 1500s, it was suddenly possible to transport large quantities of Chinese ceramics directly to the West. In the early 1700s the Chinese reorganized their porcelain production to cater to Western demand. This exhibition highlights that history and its impact on cultural dynamics spanning hundreds of years and featuring dozens of ceramics from around the world in exploring this phenomenon.
End Date: Saturday, September 30, 2017
Tohono O’odham Man in the Maze basket, ca. First half of the 20th century, Maxwell Museum of Anthropology Collection
The cultural ramifications of national borders have become an increasingly important topic in anthropology, mirroring the global importance of the topic in general. Because New Mexico is on the U.S.-Mexico border, the politics of that border are deeply important to the state and its people. The recent presidential election also made the border and immigration controversial issues.
In light of recent events and the long and complicated history of the U.S.-Mexican border, La Frontera examines border and immigration policies and realities from an anthropological perspective through the use of images of the border, objects – personal and political – related to the border, and personal reflections from people and organizations who are most directly impacted by the border and immigration policy. We ask what the border means to different people, and what the border means to you.
La Frontera y Nuevo Mexico: The border and New Mexico is an anthropological investigation of the U.S. Mexican border in two parts, the first section currently on exhibition in the Maxwell is an introduction to the topic and the second section will be installed by January 31 in the Hibben Center, just south of the Maxwell. La Frontera is the latest in the Current Issues in Anthropology series of exhibitions. Presenting news media, historic documents, personal reflections and objects, the series presents thought provoking topics and requests feedback
End Date: Friday, June 16, 2017
China’s historical role in the global ceramics market is so pervasive that in English, “china” is a synonym for porcelain and similar wares. We invite you to examine more than 100 pieces of “china” created and used as China took shape, and became the civilization we know today. Supported by The Ortiz Center, New Mexico Humanities Council, Eason Eige, the Tang family, the Chan family and Mr. Ed Jeung.
End Date: Saturday, January 14, 2017
End Date: Wednesday, June 15, 2016
Photography occupies a unique position in the world of invention, with the photographic image held as both an expression of hard factual evidence and as subject to complex theoretical interpretation.
Evidence and Theory: Photographs from the Archive of the Maxwell Museum of Anthropology questions the fundamental interpretation of photographic imagery and the relationship between seeing and knowing truth. The exhibition explores this duality through a collection of historical images from the Maxwell Archive, many on display for the first time
End Date: Saturday, January 30, 2016
Anniversary of the Mexican Revolution Poster, 1942 (reproduction).
Courtesy of The University of New Mexico Center for Southwest Research
The Mexican Revolution was a multifaceted drama that involved various factions. Several issues instigated rebellion, but Francisco Madero's November 20, 1910 revolt against the Dictator Porfirio Díaz, has been designated as the official beginning of the Mexican Revolution. Narratives of the war evolved beyond the violent phase of the insurgency, and, over time, competing or counter narratives and understandings of the insurrection have continued to emerge.
The legacy of the Mexican Revolution is (re)defined and (re)constructed by what is remembered through various ongoing processes of memorialization, institutionalization, education, and celebration.
End Date: Saturday, January 30, 2016
The Mexican Revolution began in 1910 with an uprising led by Francisco I. Madero against longtime dictator Porfirio Díaz. The Revolution is generally considered to have lasted until 1920, although the country continued to have sporadic outbreaks of warfare well into the 1920s. It gave birth to the Mexican Constitution of 1917.
A nascent generation of photographers documented the struggle. Sabino Osuna was among the photographers who appeared on the scene and was able to get close to the action. The images he produced cover primarily the early years of the Revolution, in particular the Decena Trágica. As nonpartisan observers, photographers covered the events and enjoyed the liberty of moving freely among the rival troops. They carried no weapons and posed no threat to the warring factions.
Fifty-six images selected for the exhibition come from the Osuna Collection of 427 glass negatives that are held in the University of California Riverside Libraries Special Collections & Archives. The Osuna collection is both historically important as well as visually impressive and coherent, presenting one person’s point of view. The exhibition of the photographs is augmented with historic and contemporary objects related to the Mexican Revolution.
Mexico at the Hour of Combat is supported by the Consulado de México en Albuquerque, UNM Chicana/Chicano Studies, Global Education Office, Latin American & Iberian Institute, the Ortiz Center for Intercultural Studies and Univision.
End Date: Sunday, October 4, 2015
Ancient ice is melting throughout the world, and in the Arctic, annual average temperature has increased at almost twice the rate as that of the rest of the earth. Artifacts that have been frozen in ice for thousands of years are emerging. A team of researchers from the University of New Mexico led by James Dixon investigated ice patches in Alaska’s Wrangell-St. Elias National Park and Preserve. The results of the ten year project are the subject of a new exhibition at the Maxwell Museum of Anthropology.
Archaeology on Ice tells the story of the climate change in the Arctic through a unique collaboration between scientists, the Ahtna Heritage Foundation and tribal members. The exceptional preservation of the organic tools (wood, antler, bone, and leather) found at ice patches has enabled people to make direct links between today and the past. Many local people participated in the research to locate and preserve these rare artifacts. They have shared their knowledge about their customary and traditional use of the land and its resources. Artifacts on display include arrows, spear points, and birch bark baskets.
Four short educational videos present significant results of this research:
End Date: Sunday, May 3, 2015
The northern New Mexican landscape as seen today was created by acequia irrigation and agriculture. Every colonial settlement that took root between 1600 and 1847 required the construction of ditches to channel water to grow crops and sustain livestock. By 1700, an estimated 60 acequias, or ditches, were operating in New Mexico, followed by more than 100 acequias over the next one hundred years, with at least 300 additional acequias built in the 1800s.
El Agua es Vida: Acequias in Northern New Mexico portrays the fundamental role acequias play in the environment and in community in Northern New Mexico, where water is a precious resource of increasing scarcity. The exhibition uses a groundbreaking multi-disciplinary study conducted by researchers at the University of New Mexico, New Mexico State University, New Mexico Tech and Sandia Labs. The study, funded by the National Science Foundation, investigates the importance of the acequia system of water delivery and management in generating, transforming and sustaining the landscape.
The water crisis of the 21st century is global. Many of the questions that concern acequia researchers have also been pursued by researchers working on similar systems in other parts of the world.
End Date: Saturday, February 21, 2015
The Maxwell has collected pottery since its inception in 1932, primarily focusing on the U.S. Southwest. With the help of donors, the expansion of the pottery collection has become global, supporting efforts to think and talk about the wider world from an anthropological perspective. This exhibition displayed Chinese ceramic pieces, ranging from the Neolithic period (starting 10,000 B.C.) to contemporary times; contemporary pottery of sub-Saharan Africa; Remojadas figurines from the Gulf Coast of Mexico; and the local expression of the prehistoric Pueblo world - the Casas Grandes culture (between 1200 and 1450 C.E.) located in what is now Chihuahua Mexico.
End Date: Friday, November 7, 2014
The exhibit displayed portraits by Diné artist/photographer Wilson taken using a vintage, large format camera and using the historic wet plate collodion process. The photographic process references a bygone era and the historic images that continue to contribute to society's collective understanding of Native American people.